Please use this identifier to cite or link to this item: https://hdl.handle.net/10316.2/28079
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dc.contributor.authorLópez Moreda, Santiago-
dc.date.accessioned2014-01-27T15:43:37Z
dc.date.accessioned2020-10-02T17:03:10Z-
dc.date.available2014-01-27T15:43:37Z
dc.date.available2020-10-02T17:03:10Z-
dc.date.issued2004-
dc.identifier.issn2183-1718-
dc.identifier.urihttps://hdl.handle.net/10316.2/28079-
dc.description.abstractSince the establishment of monarchial power in the Roman Empire, the political theory of philosophers as well as of historians (Valerius Maximus, Seneca, Tacitus, Plinius) seeks to sketch the model of princeps taking into account the code of moral virtues which in the Middle Ages coalesces with Christianism. Humanist thinkers (Dante, L. Valla, Diego de Valera, Antonio de Guevara, Erasmo, Saavedra Fajardo) continue in the line of this moral doctrine based on the antithesis of virtus / vitium to serve the monarch’s interests. Resorting to Valla’s rhetoric, wich provides the model of perfect prince (brave, pious, magnificence, equalitarian and the paragon of good Christian) embodied by Fernando de Aragón, Alfonso V el Magnánimo’s father.eng
dc.language.isospa-
dc.publisherFaculdade de Letras da Universidade de Coimbra, Instituto de Estudos Clássicos-
dc.subjectmodeleng
dc.subjectprinceeng
dc.subjectmoral virtueseng
dc.subjectrhetoricseng
dc.subjectphilosophyeng
dc.titleEl modelo de princeps en la obra histórica de Lorenzo Vallapor
dc.typearticle-
uc.publication.collectionHumanitas vol. 56-
uc.publication.firstPage401-
uc.publication.lastPage423-
uc.publication.locationCoimbra-
uc.publication.journalTitleHumanitas-
uc.publication.volume56por
uc.publication.sectionArtigos-
uc.publication.orderno16-
uc.publication.areaArtes e Humanidades-
uc.publication.manifesthttps://dl.uc.pt/json/iiif/10316.2/28079/257827/manifest?manifest=/json/iiif/10316.2/28079/257827/manifest-
uc.publication.thumbnailhttps://dl.uc.pt/retrieve/12006582-
item.fulltextWith Fulltext-
item.grantfulltextopen-
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