Please use this identifier to cite or link to this item: https://hdl.handle.net/10316.2/31667
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dc.contributor.authorRoskam, Geert
dc.date.accessioned2014-06-25T09:55:33Z
dc.date.accessioned2020-09-21T04:20:29Z-
dc.date.available2014-06-25T09:55:33Z
dc.date.available2020-09-21T04:20:29Z-
dc.date.issued2010-
dc.identifier.isbn978-989-8281-53-1 (PDF)
dc.identifier.urihttps://hdl.handle.net/10316.2/31667-
dc.description.abstractThis paper deals with the positions of three Middle Platonists towards Socrates’ divine sign. Maximus of Tyre tries to explain away the exceptional character of Socrates’ δαιμόνιον and hardly deals with the interaction between the philosopher and his divine sign. Apuleius’ general demonology is much more systematic, yet his more particular interpretation of Socrates’ δαιμόνιον hardly surpasses Maximus’ views. Plutarch’s interpretation in De genio Socratis, on the other hand, is more interesting from a philosophical perspective, as is shown by an analysis of the fundamental interpretations proposed by different speakers in this dialogue.eng
dc.language.isoeng-
dc.publisherImprensa da Universidade de Coimbrapor
dc.publisherCentro de Estudos Clássicos e Humanísticospor
dc.relation.ispartofhttp://hdl.handle.net/10316.2/2345por
dc.rightsopen access-
dc.titleSocrates’ δαιμόνιον in Maximus of Tyre, Apuleius, and Plutarchpor
dc.typebookPartpor
uc.publication.firstPage93-
uc.publication.lastPage108-
uc.publication.locationCoimbrapor
dc.identifier.doi10.14195/978-989-8281-53-1_8-
uc.publication.digCollectionPBpor
uc.publication.orderno8-
uc.publication.areaArtes e Humanidadespor
uc.publication.bookTitleTychè et Pronoia: la marche du monde selon Plutarque-
uc.publication.manifesthttps://dl.uc.pt/json/iiif/10316.2/31667/227921/manifest?manifest=/json/iiif/10316.2/31667/227921/manifest-
uc.publication.thumbnailhttps://dl.uc.pt/retrieve/11428913-
uc.publication.parentItemId50920-
uc.itemId73733-
item.fulltextWith Fulltext-
item.grantfulltextopen-
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