Please use this identifier to cite or link to this item: https://hdl.handle.net/10316.2/45329
DC FieldValueLanguage
dc.contributor.authorHomem, Amadeu José de Carvalho-
dc.date.accessioned2019-02-06T14:45:37Z
dc.date.accessioned2020-09-30T23:26:55Z-
dc.date.available2019-02-06T14:45:37Z
dc.date.available2020-09-30T23:26:55Z-
dc.date.issued1987-
dc.identifier.issn0870-0958-
dc.identifier.issn2183-8925 (digital)-
dc.identifier.urihttps://hdl.handle.net/10316.2/45329-
dc.description.abstractIn this paper the author deals with some relevant aspects of positivism, in its religious and socio-political double-edged character. Drawing mainly from French, Brazilian and Portuguese sources, it aims to prove that the positivist message didn’t have a single meaning. Emphasizing theological dislocations within the positivist system, the Author states that positivism served both democratic and anti-democratic, secular and mystic, conservative and progressive political stratagies. He acknowledges in the end that the claim to cientificity of the positivist discourse didn’t resist the manipulation of the different streams and schools that emerged following Comte’s death.eng
dc.language.isopor-
dc.publisherImprensa da Universidade de Coimbra-
dc.rightsopen access-
dc.titleAlgumas notas sobre o positivismo religioso e socialpor
dc.title.alternativeNotes on social and religious positivismpor
dc.typearticle-
uc.publication.collectionRevista de História das Ideias vol. 9, Tomo III-
uc.publication.firstPage667-
uc.publication.lastPage673-
uc.publication.locationCoimbra-
uc.publication.journalTitleRevista de História das Ideias-
uc.publication.volume9, Tomo IIIpor
dc.identifier.doi10.14195/2183-8925_9-3_3-
uc.publication.orderno3-
uc.publication.areaArtes e Humanidades-
uc.publication.manifesthttps://dl.uc.pt/json/iiif/10316.2/45329/251019/manifest?manifest=/json/iiif/10316.2/45329/251019/manifest-
uc.publication.thumbnailhttps://dl.uc.pt/retrieve/11922242-
item.fulltextWith Fulltext-
item.grantfulltextopen-
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