Please use this identifier to cite or link to this item: https://hdl.handle.net/10316.2/47663
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dc.contributor.authorLopes, Maria José Ferreira
dc.date.accessioned2019-11-27T14:57:46Z
dc.date.accessioned2019-12-18T17:56:02Z-
dc.date.available2019-11-27T14:57:46Z
dc.date.available2019-12-18T17:56:02Z-
dc.date.issued2019
dc.identifier.isbn978‑989‑26‑1839‑5 (PDF)
dc.identifier.isbn978‑989‑26‑1838‑8
dc.identifier.urihttps://hdl.handle.net/10316.2/47663
dc.description.abstractEurípides inovou ao encenar com uma Medeia de mentalidade heróica, filicida, mas com apoio divino, os paradoxos da mulher grega, dependente do nomos masculino. Hélia glosa-o, debatendo o amor feminino num cenário opressivo, e expõe o ícore divino como causa do desvario anti-phýsis de Medeia.por
dc.description.abstractEuripides innovated by using a Medea of heroic mentality, filicidal, but with divine support, to discuss the paradoxes of Greek womanhood, dependent on a male nómos. Helia follows him, discussing female love in an oppressive setting, and exposes the divine ichor as the cause of Medea’s anti-physis madness.eng
dc.language.isoporpor
dc.publisherImprensa da Universidade de Coimbrapor
dc.relation.ispartofhttp://hdl.handle.net/10316.2/47642por
dc.rightsopen accesspor
dc.titleLuz humana e escuridão divina: o exercício de mesura e desmesura da Medeia de Hélia Correiapor
dc.title.alternativeHuman light and divine obscurity: the exercise of mesure and excess in Hélia Correia’s Medeapor
dc.typebookPartpor
uc.publication.locationCoimbrapor
uc.publication.pages331-342por
dc.identifier.doihttps://doi.org/10.14195/978‑989‑26‑1839‑5_20
uc.publication.sectionNómos e phýsis e sua tradiçãopor
uc.publication.areaArtes e Humanidadespor
dc.subject.porEurípidespor
dc.subject.porHélia Correiapor
dc.subject.porMedeiapor
dc.subject.pornómos/phýsispor
dc.subject.porbarbáriepor
dc.subject.porÍcorepor
dc.subject.engEuripidespor
dc.subject.engHélia Correiapor
dc.subject.engMedeapor
dc.subject.engnomos/physispor
dc.subject.engbarbarismpor
dc.subject.engIchorpor
uc.publication.bookTitleCasas, património, civilização: nomos versus physis no pensamento gregopor
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